Results for 'S. Di Domizio'

976 found
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  1. La Matematica italiana dopo l'Unita. Gli anni tra le due guerre mondiali (D. Palladi-no).S. Di Sieno, A. Guerraggio & P. Nastasi - 2000 - Epistemologia 23 (2):3491.
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  2.  38
    Adoptive parenting and attachment: association of the internal working models between adoptive mothers and their late-adopted children during adolescence.Cecilia S. Pace, Simona Di Folco, Viviana Guerriero, Alessandra Santona & Grazia Terrone - 2015 - Frontiers in Psychology 6.
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  3.  18
    The Impact of Acute Stress Physiology on Skilled Motor Performance: Implications for Policing.G. S. Anderson, P. M. Di Nota, G. A. S. Metz & J. P. Andersen - 2019 - Frontiers in Psychology 10.
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  4. Necesidad e imposibilidad del nosotros.Andrés Díaz Velasco - 2015 - In Adolfo Chaparro Amaya, G. van Roermund & Wilson Herrera Romero (eds.), Quiénes somos "nosotros"?,: o, cómo (no)hablar en primera persona del plural. Bogotá, D.C.: Editorial Universidad del Rosario.
     
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  5.  18
    Musical Scales in Tone Sequences Improve Temporal Accuracy.Min S. Li & Massimiliano Di Luca - 2018 - Frontiers in Psychology 9.
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  6.  8
    Falsafat al-fiʻl ʻinda Rūjīh Ghārūdī.Bin Saʻīdī Ṣafīyah - 2018 - al-Jazāʼir: al-Nashr al-Jāmiʻī al-Jadīd.
    Social movements; Iraq; foreign relations; Algeria; politics and government; history.
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  7.  9
    Falsafah-i akhlāq dar dāyirah-ʼi ʻaql va dīn: farānaẓarīyah-ʼi yakpārchagī-i akhlāq.Hādī Ṣādiqī - 2021 - Qum: Kitāb-i Ṭāhā. Edited by Murtaz̤á Bahrāmī Khūshnūdī.
    Ethics -- Philosophy. ; Social ethics -- Religious aspects -- Islam.
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  8. Sayyidatī al-raʼīs: ḥiwār bayna al-muṭawwiʻah Ṣāliḥah wa-Nūrah bint al-jīrān.ʻAbd al-Hādī ʻAbd al-Ḥamīd Ṣāliḥ - 1999 - al-Kuwayt: ʻA.al-H.ʻA.al-Ḥ. al-Ṣāliḥ.
     
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  9. Vyāptisaptakasārah̤: prasktānuprasaktaviṣayanirūpaṇopacitah̤: Cintāmaṇi-Māthurī-Dīdhiti-Gādādharī-Jāgadīśī-Tattvāloka-ṭippaṇīsahitah̤.Pīyūṣakānta Dīkṣita - 1997 - Dillī: Nāga-Prakāśakah̤.
    Study of the seven classical commentaries dealing with definition of invariable concomitance (vyāpti) according to the Navya-Nyāya philosophy.
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  10. Brāhmaṇa tathā śramaṇa saṃskr̥tiyoṃ kā dārśanika vivecana =.Jagadīśa Datta Dīkshita - 1984 - Dillī, Bhārata: Bhāratīya Vidyā Prakāśana.
     
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  11. Anubhavaprakāśa.Dīpacanda Śāha Kāsalīvāla - 1985 - Bhāvanagara: Śrī Vītarāga Sat Sāhitya Prasāraka Ṭrasṭa.
    Discourses on Jaina philosophy; originally written in Jaipuri dialect; translated from the Gujarati edition, with variant readings.
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  12. Śrī Jaina darśana meṃ "Śvetāmbara Terahapantha".Śaṅkaraprasāda Dīkshita - 1950 - Ratalāma, Mālavā: Śrī Sadhumārgī Jaina Hitecchu Srāvaka Maṇḍala.
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  13.  7
    A Fenomenológia a társadalomtudományban: válogatás.Miklós Hernádi (ed.) - 1984 - Budapest: Gondolat.
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  14.  12
    Can Case Systems Generate the Flexible Medium Necessary for the Educational Environment?: The Multicultural Solution to Chaos.Paul S. di Virgilio - 1991 - Bulletin of Science, Technology and Society 11 (2):83-89.
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  15. al-Aḥādīth al-mukhtārah fī al-uṣūl wa-al-aḥkām wa-al-ādāb wa-ghayrihā.ʻAbd al-Raḥmān ibn Nāṣir Saʻdī - 2013 - al-Dammām: Dār Ibn al-Jawzī lil-Nashr wa-al-Tawzīʻ.
     
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  16. Majmūʻ rasāʼil al-Imām al-Nāṣir Aḥmad ibn Yaḥyá al-Hādī ilá al-ḥaqq ilá ahl Ṭabaristān.Nāṣir li-Dīn Allāh Aḥmad ibn Yaḥyá - 2019 - Ṣanʻāʼ, al-Jumhūrīyah al-Yamanīyah: Markaz al-Turāth wa-al-Buḥūth al-Yamanī. Edited by Jamāl Shāmī.
     
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  17. Ragione e autorità negli scritti filosofici di Antonio Genovesi.S. Di Liso - 1997 - Annali Della Facoltà di Lettere E Filosofia: Università degli Studi di Bari 40:269-312.
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  18. Aṣālat dar hunar va ʻilal-i inḥirāf-i iḥsās-i hunarmand.Aḥmad Ṣabūr Urdūbādī - 1968 - [1346 i.: E..
     
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  19. S. DI MEGLIO, "Storia della letteratura greca cristiana".S. P. S. P. - 1967 - Rivista di Filosofia Neo-Scolastica 59:801.
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  20.  13
    Mawsūʻat ʻilm al-kalām al-wasīṭ wa-al-muʻāṣir.ʻĀmir ʻAbd Zayd Wāʼilī, Bin Dūbah & Sharīf al-Dīn (eds.) - 2017 - Bayrūt: Dār al-Rawāfid al-Thaqāfīyah - Nāshirūn.
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  21. Āgāhī va guvāhī: tarjamah va sharḥ-i intiqādī-i Risālah-ʼi taṣavvur va taṣdīq-i Ṣadr al-Mutaʼallihīn Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1988 - Tihrān: Muʼassasah-ʼi Muṭālaʻāt va Taḥqīqāt-i Farhangī. Edited by Mahdī Ḥāʼirī Yazdī.
  22. " Scientia-generalis", the 4th volume of Leibniz's' Philosophische Schriften'in the Akademie-Ausgabe.S. Di Bella - 2002 - Giornale Critico Della Filosofia Italiana 22 (3):486-502.
     
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  23. Sih risālah az Muḥammad ibn Ibrāhīm Ṣadr al-Dīn al-Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1973 - Mashhad: Chāpkhānah-ʼi Dānishgāh-i Mashhad. Edited by Jalāl al-Dīn Āshtiyānī.
    al-Masāʼil al-qudsīyah -- Mutashābihāt al-Qurʼān -- Ajwibat al-masāʼil.
     
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  24. Enaction: Towards a New Paradigm for Cognitive Science.S. J. Gapenne & E. Di Paolo (eds.) - 2013 - MIT Press.
  25. Between Kant and Hegel. Texts in the Development of Post-Kantian Idealism.George Di Giovanni & H. S. Harris - 1989 - Tijdschrift Voor Filosofie 51 (2):370-370.
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  26. Spatial embedding and the structure of complex networks.S. Bullock, L. Barnett & E. A. Di Paolo - 2010 - Complexity 16 (2):20-28.
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  27.  8
    Filosofía, política y dialéctica en Materialismo y empiriocriticismo.Delgado Díaz, Carlos Jesús, Buch Sánchez, M. Rita, Rigoberto Pupo Pupo, Fung Riverón & M. Thalía (eds.) - 2014 - La Habana: Editora Política.
  28.  61
    Empowering plant evo-devo: Virus induced gene silencing validates new and emerging model systems.Verónica S. Di Stilio - 2011 - Bioessays 33 (9):711-718.
  29. Qu'est-ce que l'éducation?Mohamed El Hédi Besbès - 1979 - Tunis: Editions Bouslama.
     
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  30. Dalāʼil-i vujūd-i Bārī Taʻālaʹ: Mullah Sadrā shīrazī kī naẓar men̲.Sayyid Nāṣir Zaīdī - 2006 - Islāmābād: al-Baṣīra.
    On the proofs of existance of God according to Muḥammad ibn Ibrāhīm Ṣadr al-Dīn Shīrāzī, 1641.
     
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  31.  8
    Límites socioculturales de la educación ambiental: (acercamiento desde la experiencia caribeña).Delgado Díaz & Carlos Jesús - 2002 - [Chetumal?]: Estado Libre y Soberano de Quintana Roo.
    Es evidente que el progreso científico-tecnológico, el bienestar de las sociedades industrializadas y el deterioro del medio ambiente se encuentran profundamente relacionadas. Al minarse las bases de los ciudadanos, la preocupación social por lo ambiental se ha manifestado como una institución social de ese vínculo con la naturaleza demandando una nueva educación que incluya la reflexión y modificación de su relación material con el mundo.
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  32.  58
    The VIP Experimental Limit on the Pauli Exclusion Principle Violation by Electrons.S. Bartalucci, S. Bertolucci, M. Bragadireanu, M. Cargnelli, C. Curceanu, S. Di Matteo, J.-P. Egger, C. Guaraldo, M. Iliescu, T. Ishiwatari, M. Laubenstein, J. Marton, E. Milotti, D. Pietreanu, T. Ponta, A. Romero Vidal, D. L. Sirghi, F. Sirghi, L. Sperandio, O. Vazquez Doce, E. Widmann & J. Zmeskal - 2010 - Foundations of Physics 40 (7):765-775.
    In this paper we describe an experimental test of the validity of the Pauli Exclusion Principle (for electrons) which is based on a straightforward idea put forward a few years ago by Ramberg and Snow (Phys. Lett. B 238:438, 1990). We perform a very accurate search of X-rays from the Pauli-forbidden atomic transitions of electrons in the already filled 1S shells of copper atoms. Although the experiment has a very simple structure, it poses deep conceptual and interpretational problems. Here we (...)
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  33. Bhāratīya darśana paribhāshā kośa.Dīnānātha Śukla - 1993 - Dillī: Pratibhā Prakāśana.
    Terms, with explanatory notes, used in works in Indic philosophy.
     
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  34.  2
    Max Weber e il diritto.S. Andrini, Renato Treves & Centro Nazionale di Prevenzione E. Difesa Sociale (eds.) - 1981 - Milano: F. Angeli.
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  35.  13
    Recent studies on Tommaso Campanella.S. Di Liso - 2003 - Rivista di Storia Della Filosofia 58 (1):97-102.
  36.  6
    Nishānahʹshināsī-i mūsiqī-i taʻziyah.Ṣādiq Rashīdī - 2011 - Tihrān: Sāzmān-i Intishārāt-i Jihād-i Dānishgāhī.
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  37.  10
    Darʹāmadī bar kalām-i jadīd.Hādī Ṣādiqī - 2005 - Qum: Maʻārif.
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  38.  6
    al-Islām wa-al-ākhar: samāḥat al-Islām wa-ʻalāqat al-Muslim bi-ghayr al-Muslim.ʻImād al-Dīn Zaydān Ṣaqr - 2022 - al-Quds: Dār al-Jundī lil-Nashr wa-al-Tawzīʻ.
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  39. Marco lecis filofascismo E antifascismo: La «nuova sardegna» E la democrazia radicale sassarese negli anni Dell'instaurazione Del regime.S. Sechi, G. Melis Manconi & G. Pisu - forthcoming - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano.
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  40. Ṣadr al-Dīn Shīrāzī fī al-jawāb ʻan al-asʼilah al-Nuṣayrīyah: asʼilah falsafīyah fī māhīyat al-zamān wa-al-nafs al-insānīyah wa-ʻalāqat al-waḥdah bi-al-kathrah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2005 - Kūlūniyā: Manshūrāt al-Jamal. Edited by Saʻīd Ghānimī.
  41. The elixir of the gnostics =.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Provo, Utah: Brigham Young University Press. Edited by William C. Chittick.
    Sadr al-Din Muhammad Shirazi (1572-1640), more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin, or Elixir of the Gnostics, is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the Jawidan-nama ( Book of the Everlasting ) by Afdal al-Din Kashani, or Baba Afdal. The underlying theme of Sadra's amplification is emblematic of Muslim philosophy: the importance (...)
     
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  42. Majorana and the Quasi-Stationary States in Nuclear Physics.E. Di Grezia & S. Esposito - 2008 - Foundations of Physics 38 (3):228-240.
    A complete theoretical model describing artificial disintegration of nuclei by bombardment with α-particles, developed by Majorana as early as 1930, is discussed in detail jointly with the basic experimental evidences that motivated it. By following the quantum dynamics of a state resulting from the superposition of a discrete state with a continuum one, whose interaction is described by a given potential term, Majorana obtained (among the other predictions) the explicit expression for the integrated cross section of the nuclear process, which (...)
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  43.  74
    Semi-automatic knowledge population in a legal document management system.Guido Boella, Luigi Di Caro & Valentina Leone - 2019 - Artificial Intelligence and Law 27 (2):227-251.
    Every organization has to deal with operational risks, arising from the execution of a company’s primary business functions. In this paper, we describe a legal knowledge management system which helps users understand the meaning of legislative text and the relationship between norms. While much of the knowledge requires the input of legal experts, we focus in this article on NLP applications that semi-automate essential time-consuming and lower-skill tasks—classifying legal documents, identifying cross-references and legislative amendments, linking legal terms to the most (...)
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  44.  4
    ʻAqlānīyat-i īmān.Hādī Ṣādiqī - 2018 - Qum: Kitāb-i Ṭāhā.
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  45.  10
    Saṃśayavādaḥ =.Radhavallabh Tripathi, Pīyūṣakānta Dīkṣita, Viṣṇupada Mahāpātra, Mahānanda Jhā & Rāmacandra Śarmā (eds.) - 2013 - Navadehalī: Śrīlālabahāduraśāstrīrāṣṭriyasaṃskr̥tavidyāpīṭham.
    On doctrine and concept of doubt in Indian philosophy; seminar papers.
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  46.  10
    Rāzʹgushāyī az dāstān-i ʻAql-i surkh-i Shihāb al-Dīn Suhravardī.ʻAbbās Khayrābādī - 2001 - Tihrān: Intishārāt-i Kalhur. Edited by Yaḥyá ibn Ḥabash Suhrawardī.
    Critical study of ʻAql-i surkh, a work by Yaḥyá ibn Ḥabash Suhrawardī, 1152 or 3-1191, on sufism early works to 1800.
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  47. Particularist understanding of CSR marketing visual arguments : an applied multidisciplinary approach.Hédi Csordás & Zsolt Ziegler - 2020 - In Jens S. Allwood, Olga Pombo, Clara Renna & Giovanni Scarafile (eds.), Controversies and interdisciplinarity: beyond disciplinary fragmentation for a new knowledge model. Philadelphia: John Benjamins.
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  48.  93
    The science of the individual: Leibniz's ontology of individual substance.Stefano Di Bella - 2005 - Dordrecht: Springer.
    In his well-known Discourse on Metaphysics , Leibniz puts individual substance at the basis of metaphysical building. In so doing, he connects himself to a venerable tradition. His theory of individual concept, however, breaks with another idea of the same tradition, that no account of the individual as such can be given. Contrary to what has been commonly accepted, Leibniz’s intuitions are not the mere result of the transcription of subject-predicate logic, nor of the uncritical persistence of some old metaphysical (...)
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  49. Percezione e sguardo. Note sulla visione in pittura.S. Borutti - 1999 - Rivista di Estetica 39 (11):69-83.
     
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  50. The meaning and truth of propositions in the'Summulae'by the Dominican Domingo De Soto (1494-1560).S. Di Liso - 2000 - Rivista di Storia Della Filosofia 55 (4):547-564.
     
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